Easter and Its Vision

Message from Fr. Jose Koluthara, CMI

Lord Jesus, enlighten us with a new way of seeing and empower us with a new way of loving and serving all others in your name.

My Dear Brothers and Sisters,

Today, we celebrate Easter and the transforming vision associated with it. Jesus, who was dead, is risen! Alleluia! Today, we celebrate our belief that in Jesus’ death and rising, each of us has been afforded a new and happy beginning. Because of Jesus, we have been called to live what Professor and Pastor Peter Gomes has described as “life on the other side”, i.e. life on the other side of Easter.

Rabbi Harold Kushner (“Who Needs God”, 2000) has affirmed that religion is not primarily a set of beliefs, a collection of prayers or a series of rituals. Religion is, first and foremost, a way of seeing. It can’t change the facts about the world we live in, but it can change the way we see those facts, and that in itself can often make a difference. How appropriate that Peter, in today’s first reading, begins his speech at the home of Cornelius with the words, “In truth, I begin to see that God shows no partiality” (Acts 10:34). Living life in Christ on the other side of the Easter event, Peter had also begun to see as Jesus did, not with shades or blinders of centuries old prejudices that had once separated Jews like Peter, from Gentiles like Cornelius, but with this very vision of God, who sees all with love and welcomes all without distinction.

The new-found vision enabled Peter to finally begin to see the universal intentions of God, to preach the good news at Cornelius’ home and afterward to welcome him and his household as baptised brothers and sisters in Christ.

When Christ died on the cross and rose again, the Cross transformed into a symbol of hope. Do we foresee any kind of transformation in ourselves?

Come Out and Go Free!

Message from Fr. Jose Koluthara, CMI

Lord Jesus, help me to come out of my bonds and find new courage and freedom in you.

My Dear Brothers and Sisters,

This week, the readings focus on the promise of life after death. The prophet Ezekiel (37:12-14) reminds us that it is by the very Spirit Of God that we will be called forth to rise from our graves and live. Similarly, Paul in his letter to the Romans (8:8-11) assures us that the Spirit of God who raised Jesus from the dead also lives in us. The presence of this Spirit transforms us, such that we are no longer bound by the flesh but are freed to live new lives in Christ.

As a sign of the power of the Spirit of God at work in Him, Jesus, in today’s Gospel (Jn 11:1-45) raises Lazarus to life. This sign, the last of seven signs in the fourth gospel, affirms, by way of illustration, the declaration of Jesus, “I am the resurrection and the life: Whoever believes in me, though he should die, will come to life and whoever is alive and believes in me will never die.” (25-26). In his capacity as one who was much loved by Jesus, Lazarus is a paradigm of every beloved believer. Therefore, just as Jesus called loudly to Lazarus to “Come out”, so also does Jesus summon each of us to recognize whatever we have allowed to entomb us in death and to “come out” so as to allow ourselves to be “untied” by his grace and “go free”.

“Come out”, says Jesus, from the tomb of self-sufficiency wherein you do not admit of your need for God and for one another. “Come out”, says Jesus, from the tomb of preoccupation with yourself and open your eyes to the needs of others around.

“Come out”, says Jesus, from the secret safety of the tomb of uninvolvement and dare to challenge the injustices in this world.

“Come out”, says Jesus, from the grave of melancholy and despair and be glad in the blessings that are yours.

“Come out”, says Jesus, from under the pile of unfounded fears that have become a virtual burial place; untie yourself from all unnecessary concerns and find new courage and freedom in me.

Journey to Light

Message from Fr. Jose Koluthara, CMI

Lord Jesus, give sight to those who walk in darkness and sin.

My Dear Brothers and Sisters,

At this time in our journey through Lent parishes with RCIA members conduct the second scrutiny. Our conversion journey becomes more focussed when the elect undergo the scrutiny on this 4th Sunday of Lent. If the ritual called scrutiny is to be effective, it must touch the reality of our lives, both our individual lives and the shared life of the community and culture within which we live. Are we deeply in touch with the conversion process that the elect experience? This can be judged from the way we reflect over today’s word of God.

We see two distinct veins in John’s account of the blind man, one of light, one of darkness. (Jn. 9:1-41) The man born blind is brought from darkness to light. The Pharisees, on the other hand, who thought they saw, descended into deeper darkness, for they would not see. Their very obtuseness led the once-blind man to reach the dazzling light of revelation; he came to know who the man Jesus really was, the one who said, “While I am in the world, I am the Light of the World”.

Follow this progression. To his neighbours, who asked the identity of the one who cured him, he simply responded “the man called Jesus”. The light of truth was just beginning to dawn. Later, when interrogated by the Pharisees, he declared, “He is a prophet!” Light is increasing.

The Pharisees had him tell his story again; trying to trick him, to prove that there had been no miracle, declaring that Jesus could not be from God. It mattered not what the man said; he would not be believed. Still, he boldly proclaimed that if Jesus were not from God, He would not have opened his eyes. The Pharisees threw him out of the temple and so descended more deeply still into self-imposed darkness.

Learning of this, Jesus sought him out, gently asking if he believed in the Son of Man. With his response, faith reached fullness, as he declared his belief that Jesus was indeed the Son of man, and worshipped him!

Repent and Receive the Gifts of God

Message from Fr. Jose Koluthara, CMI

Lord Jesus, help us repent of our sins and selfishness so as to be thirsty for the gifts of God.

The praying assembly is invited this Sunday to learn the truth and challenge of God’s word through two men and a rather unusual woman. Moses, in today’s 1st reading from the book of Exodus (17:3-7) is represented as frustrated with the incessant and ungrateful grumbling of the Israelites. His annoyance is clearly evident as he relays their complaint to God, yet God responds with patience, providing a supply of water from the rock to the thirsty wanderers. The gift of water in an otherwise waterless desert became a sign of God’s perpetual presence in their midst.

Paul, in his Roman correspondence (Rom 5:1-2,5-8), will speak not specifically of water but of the love of God being poured out to quench the needs and the thirsts of sinners. Paul understood that sinners who accept to be washed in the baptismal bath of Jesus’ dying and rising could appropriate all Jesus accomplished through his saving death.

In today’s Gospel (Jn 4:5-42) Jesus gives us a Samaritan woman with a questionable past as our teacher. Through her encounter with Jesus, she will be given to drink the water of life; through her, Jesus will teach each of us to similarly satisfy all our thirsts in him. The woman, unnamed by John the evangelist, belonged to an ethnic and religious group rejected by the larger and more powerful religious establishment. Jesus regarded Samaritans as little more than gentiles. It is interesting to note that Jesus chose someone whom the rest of society held to be of no account to teach his disciples how to be disciples.

With Jesus, she looked at her life and she allowed him to point out those places in her heart that needed to be filled with God’s gift of living water. Thirsty for the gifts he offered, she welcomed him into her life. Then with the grateful elatedness that comes to those who know themselves to be fully forgiven, she ran to tell others of her experiences. In this, she stands out as our teacher and Lenten guide. With her, we are called to repent of our sins and selfishness so as to be thirsty for the gifts of God that come to us in Jesus. With her, we are to allow those gifts to change us from within so as to be more authentic witnesses to the presence of God in our lives, in our world.

Listen, God Listens

Message from Fr. Jose Koluthara, CMI

Lord Jesus, help us grow in sensitivity to your voice, remembering that you listen to us always.

Listening to God is central to the life of faith. Whether we listen to God or not, God is always listening to us. Keeping these two facts in focus, we have to reflect on this Sunday’s readings.

The first reading from Genesis (12:1-4) portrays Abraham as an epic of faith. His faithful listening to God was matched by an equally firm faith that God also listened. He lived his life within the parameters and from the strength of that ongoing conversation. Listening to this one and only God, travelling in both physical and spiritual sense to wherever God would lead, Abraham also put his faith in what seemed to be God’s impossible and impractical promises of progeny, prosperity and land. For his faithful following and listening, Abraham was blessed by God to the extent that his very name, i.e., his very self would be a source of blessing for all the earth’s peoples.

As is reflected in today’s 2nd reading (2Tim 1:8-10) each of us has been “saved by God and called to a holy life”. Paul’s life-changing experience took place on the road to Damascus when he heard the voice of the risen Jesus questioning the manner in which he was living his life. This experience resulted in Saul the persecutor of the faith, becoming Paul, the preacher of the Good News of Jesus Christ to the gentiles. Also referenced in the excerpt from 2 Timothy is the assurance that no life-altering word is spoken by God without the accompanying grace that will be needed to respond to that word thoroughly, faithfully and perseveringly.

In today’s Gospel, (Mt. 17:1-9) the directive given to Peter, James and John deserves our attention: “Listen to him”. Spoken from the cloud, the voice directed those who heard it then and those who hear it now to attend carefully to Jesus. Jesus has the words of truth, light and life that transforms the lives of those who listen to him. Jesus speaks of love and forgiveness, and human beings begin to live in the knowledge that they are cherished by a merciful and compassionate God. Jesus speaks words of challenge, and mere acquaintances become companions, companions become disciples, disciples become sharers in His suffering, dying and rising to new life. To put it more simply, listening to Jesus changes lives.

Naked Truth

Message from Fr. Jose Koluthara, CMI

Lord Jesus, help me, merciful and loving God, to rely on you and to divest myself of the fig leaves, faults and failures that keep me from becoming a truer image of you.

How easy it is to read the biblical story of Adam and Eve and their fall from grace and to lay the burden of guilt for the human condition upon their shoulders. How easy it is to misconstrue Paul’s words to the Romans (5:12-19) and blame the disobedience of one man for the concupiscence, evil and death that all of us are made to suffer. How easy it is for us to read the account of Jesus’ being tempted in the wilderness and diminish his triumph by reasoning “After all, he was God, and the tempter is no match for the Source of all strength and goodness.” But Lent is not about assigning blame or guilt to others. Lent is not about diminishing the struggle against evil that Jesus willingly accepted as his own for our sake. Lent is about rediscovering God and uncovering ourselves before God by setting aside the fig leaves we’ve been hiding behind.

In today’s first reading from Genesis (2:7-9, 3:1-7) Adam and Eve are featured as sewing makeshift garments to wear when their “eyes were opened” and they discovered themselves as “naked” before God and one another. In the verses that follow today's first reading, their predicament is clearly enunciated. God has come in search of them. God, who called creation into being and then called humankind to be its steward, calls out yet again “Where are you?” The sinners’ answer indicts them “I heard… I was afraid… I was naked… I hid, I ate, I ate” (3:10-13). As Walter Bruggeman (“Genesis”, Atlanta: 1982) has explained, their former attentiveness to God’s call and to God’s directives have been relinquished. Now the preoccupation is “I”. Now the central focus of life is not God but me. The shift of Adam and Eve’s centre from God to self thrust them into adult consciousness; they recognized their sinfulness and feared the otherness of the divine. Trying to protect themselves from the reality of these truths, they hid behind fig leaves. The experience of Adam and Eve has also become the experience of each of us. We are Adam; We are Eve; we have sinned and are culpable before God. But rather than succumb to the temptation to hide behind fig leaves, we can take the time Lent offers us – a time in the desert, as it were – to make sure that the naked truth of who we are can be acknowledged before God and transformed by grace.

What fig leaves do we hide behind in our lives? What are those things that we must change or surrender in order to be clothed again with the white garment of renewed baptismal grace at Easter?

Living the Beatitudes

Message from Fr. Jose Koluthara, CMI

Lord Jesus, help me see how I am living the beatitudes now and help me see how I can live them more deeply.

Before Lent begins on February 6th, the proclamation of the Gospel on this Sunday and the next will reacquaint the praying assembly with the Great Sermon and its challenges. Although these challenges lie at the heart of what it means to be Christian, too few of us believe that it is possible to live them out in the context of the daily grind. Many have attempted to do so – Dorothy Day, Henry Nouwen, Daniel Berrigan, Oscar Romero, Charles de Foucault, Dom Helder Camara, Mother Teresa of Calcutta, to name a few. But more often than not, these have become the exceptions whose absolute adherence to the Sermon’s precepts has led them to be labelled as extremists or fanatics, too radical for the “mainstream Christianity”.

“Getting on with it” will require that we be fired by a spirituality that finds blessedness in humility and strength in obedience. In today’s first reading (Zeph 2:3, 3:12-13), the prophet Zephaniah holds out to us as an example the anawim or remnant or poor ones who rely solely on God. In their humble reliance, they may seem weak in the eyes of the world, but they are building their houses on rock. Zephaniah’s description of the poor ones anticipates the spirituality set forth in the Beatitudes (Gospel, Mt 5:1-12) that will introduce the Great Sermon.

These statements of blessedness, explains C. Milo Connick (“Jesus, the Man, the Message and the Mission”, NJ; 1974), describe the character of the members of the kingdom of God – the followers of Jesus in any age. It is significant that both Matthew (5:1) and Luke (6:17) made it clear that the Beatitudes and their challenge were directed toward Jesus’ disciples who had already opted to make Jesus’ way of life their own. By virtue of that option, grace was available to them, grace that made the spirituality of the Beatitudes possible and practicable.

Whereas some may suppose that the Beatitudes are requisites necessary for entering the kingdom, they are actually the resulting dispositions of those who have already, and by grace, opened their hearts and minds to put on the heart and mind of Jesus. These are not candid camera shots of eight different kinds of character; rather, they represent one character in eight different ways, like so many facets of a diamond. The character described is, of course, Jesus Christ, and the verbal portrait is itself an invitation not only to do what Jesus did but to become Jesus for the world.