Liturgy of our Lives

Message from Fr. Jose Koluthara, CMI

My Dear Brothers and Sisters:
We are standing together on the threshold of a liturgical year now ending and another soon to begin. When endings mesh with beginnings, it seems only natural to look over our shoulders at what has transpired in our lives. As we take truthful inventory and determine the measure of who we are, it also seems appropriate that we gather up all that we are and offer it to God as the liturgy of our lives. But just what constitutes that liturgy? How do our lives come together to celebrate the One whose kingship we acknowledge today? What sacrifice have we to offer to the Lord of all life, whose own sacrifice has opened the way to life everlasting for us (1Cor15:20-26,28 2nd reading)?

Centuries ago, the prophets posed similar questions to God on behalf of their contemporaries. How could they make of their lives a liturgy worthy of the character of the God who called them into being? What had they to offer in prayerful thanksgiving and worshipful praise to the God who promised to be their shepherd, rescuing them when they were scattered, bringing them home when they strayed, binding and healing their wounds and giving them a protected rest (Ezek 34:11-12, 15-17, 1st reading)? God’s answer to the prophets’ questioning was challenging as it was simple: “Do justice; love tenderly; walk in truth with God.” In this challenge lies the whole of the law and the prophets; in this challenge lie the seeds of a life-liturgy worthy of God.
In today’s Gospel (Mt 25:34-46), Jesus teaches us the words and the gestures, the symbols and the rituals to the life-liturgy that best acknowledges, thanks, loves and praises God: “I was hungry; you gave me food. I was thirsty; you gave me drink. I was a stranger; you welcomed me. I was in prison; you came to visit me.” These are the prayers of the true-life liturgy without which no other liturgy in church has meaning. If the hungry are not fed, the naked are not clothed, etc., then we have failed to recognize and tend the God who lives among us in these least ones. If the thirsty are not offered drink and the ill and the imprisoned are not visited and cared for, then even when two or three gather, the promised presence of Christ will be lost to us.

If and when we do take the Gospel challenge seriously, let us not think of what we are doing as charity. Let us realize that we are merely beginning to meet the demands of justice, a justice by which we accept to live when we agree to love tenderly and walk in truth with God.

Be Gift and Grace for Others

Message from Fr. Jose Koluthara, CMI

Do you remember Shel Silverstein’s parable The Giving Tree (Harper and Row Publishers, New York:1964)? “Once there was a tree”, it begins, “and she loved a little boy.” Regularly from the boy’s childhood to his teen years to his adulthood, he came to the tree. When he was a child, he came to climb her trunk, eat her apples and swing from her branches. And the tree was happy. As he matured, his requests for the tree’s particular gifts and talents became more insistent, more costly. First, when the boy needed money she gave her apples to sell, and she was happy. When he needed a home, she gave her branches; when he wanted to get away from it all, she happily gave her trunk for a boat. At long last, the boy who was an old man by now, came back to the tree, who was no more than an old stump. Since all the man wanted now was a place to sit and rest, the tree offered her stump to him. And the tree was happy.

Like Jesus in today’s Gospel (Mt 25:14-30), Silverstein told a parable that captured the essence of what it means to acknowledge our gifts and talents and to place them freely and fully at the service of others. Such generosity with oneself requires the type of risk-taking, that is exemplified in the first two servants in the parable of the talents. Each dared to risk investing all that had been entrusted him by his employer. Neither held back anything even though worldly prudence may have dictated for him to do so. From these risk-taking servants, and from the giving tree, we learn that all comes to us from God as a gift; therefore all should be given as gift, without judging the worthiness of the recipient and with full awareness that what we give may be misused, undervalued or even abused.

In contrast to the two daring servants and the utterly selfless tree, the third servant chose what he thought to be the safe path. He did not risk, he did not give, and in the end even that which had been entrusted to him was rescinded. So it goes with those who refuse to spend their God-given selves, their time, their talent or their treasure for the sake of the kingdom. These may, in the end retain what they have, but what good shall a treasure be that cannot traverse the final passage we know as death?

Today, the parable continues to speak its message, assuring us that we are both gifted and graced, and in that capacity we are to be both gift and grace for others…even if we are only an old stump where another can find rest.

Tomorrow or Today?

Message from Fr. Jose Koluthara, CMI

My Dear Brothers and Sisters,
Are you a procrastinator? Is it your habit to put off until another time what could be done today? Think of the tragic story of some of the recent victims of hurricanes. In New Orleans repairs to the levy were delayed year after year. In Florida some residents delayed their evacuation because the hurricane wasn’t that intense and when the hurricane gained strength the roads were blocked and it was too late to leave.

Physician and evolutionist Thomas Hurley (Technical Education, 1881) insisted that the “most valuable result of all education and training is the ability to make yourself do the thing you have to do, when it ought to be done, whether you like it or not. It is the first lesson that ought to be learned, yet, however early a man’s training begins, it is probably the last lesson he learns thoroughly”. Too many people relegate the day of reckoning to the far-off future; they think that for now we can forget about the accounting we will be expected to render at the end of time.

Sometimes, some of us are shaken out of what has become a habit of procrastination by a struggle that befalls us or someone dear to us. Cancer strikes, or Alzheimer’s or a stroke or a heat attack, and all of a sudden priorities shift, perspective sharpens and things long put off begin to get done. Suddenly time has become a precious commodity and no longer something to waste. But rather than wait for some hardship or tragedy to set our spiritual gears in motion, the church, in its wisdom, offers us an annual jolt.

Paul, in his correspondence with the Thessalonians (2nd reading, 1 Thess 4:13-18), reminds his readers that our readiness should be characterized by hope and mutual consolation. We need not worry unduly as some of Paul’s Greek converts tended to do. Authentic faith and a vital hope should preclude such a misuse of time, energy and emotion; better to be given over to seeking and being found by wisdom (1st reading, Wis 6:12-16). Those who find her find God; those who find God find themselves free from care, full of hope and prepared for all the knowns and unknowns of life.

With Paul and the author of Wisdom to inspire us, let us learn once again the lesson of the bridesmaids. (Gospel, Mt 25:1-13). Instead of procrastinating and finding ourselves unready to welcome the returning Jesus, let us live prepared to meet him anytime, anywhere and in whatever manner of encounter he may choose.