The Great Reversal

Message from: Fr. Jose

My Dear Brothers and Sisters,

If the parable of the rich man and Lazarus in today’s Gospel (Lk. 16:19-31) is a fine example of the theme of “great reversal” found in Luke, the first reading from the prophet Amos (6:1, 4-7) is an excellent complement to that. Citing their complacency (v.1) Amos warned his listeners that the luxuries they enjoyed were in jeopardy, not because their wealth was intrinsically evil but because they refused to see the needs of the poor and use their considerable resources to alleviate their plight. In short, Amos affirms that the Lazaruses among us have been ignored form time immemorial.

The rich man in today’s parable followed a map that did not include Lazarus and therefore he could pass by the poor man at his gate. The disciples of Jesus are not permitted to follow such a map. To do so would be to reject the new mores of the kingdom that would perceive Lazarus as a needy brother, deserving of help.

If we open our eyes wide enough, we will see Lazarus at our gate. In her book “God’s Lost Children: Letters from Covenant House”, Mary Rose McGeady describes homeless children who sleep nightly on America’s streets as scared, cold, hungry, alone and most of all, desperate to find someone who cares. Wendy, for example has been in twelve foster homes and is now pregnant, 18 and alone. Michelle was physically abused by her mother and sexually molested by her father. Christy, a runaway, telephones her mother, only to hear, “Things are so much better now that you’re not here”. Kareem, about to jump off the highest bridge he could find, is stopped by a New York taxi driver, “You’ll only be holding up traffic”, he yells.

Victims of New York’s sex industry, illegal immigrants employed for just $2.00 per hour due to the lack of a green card. Forty million Americans with no access to health care, those unemployed for weeks due to downsizing and those left in the nursing homes without any visitors are other faces of Lazarus.

Each Lazarus we meet constitutes a challenge to our humanity to the quality of our Christianity, to the authenticity of our discipleship. Have we eyes to see, ears to hear, and a heart to understand and hands to help? Do we feel like supporting the victims of the hurricanes? The Lazarus is at the gate. Shall we tend to this person now or, like the rich man in the Gospel, shall we wait until it is too late?

Responsible Stewardship

Message from Fr. Jose Koluthara, CMI

My Dear Brothers and Sisters,

The documentary “An Inconvenient Truth” by Al Gore informs the public about the consequences of abusing the earth and its resources. A combination of human ignorance, greed and indifference has resulted in an excess of carbon dioxide in the atmosphere, creating what scientists call global warming. As a result of this preventable phenomenon, glaciers are melting, plants and animals lose their natural habitats, severe storms and droughts are much more frequent. The number of category 4 and category 5 hurricanes has doubled in the last 30 years. Global warming has also caused malaria to spread well beyond the tropics to higher altitudes. Unless this warming is checked, scientists predict that more than a million species could be driven to extinction by 2050.

Today’s liturgy, especially in the first reading (Amos 8:4-7) and Gospel (Lk 6:1-13) , makes it clear that a sense of stewardship is expected of believers. Amos was convinced that such stewardship was inseparable from justice – not mere legal or ethical or retributive justice, but biblical justice, that is fidelity to the demands of a relationship. For believers this relationship binds each to God, and in God to all others. Relating to this biblical justice, author Walter Burghardt affirms that justice and stewardship it dictates concerns relationships to God, to people and to the earth. (“Justice: A Global Adventure”, N.Y. 2004) Love God, says Burghardt, love every human person, enemy as well as friend, as a child of God, fashioned in God’s image. Touch things – God’s material creation – with respect and reverence, as gifts to be shared generously.

Amos was convinced that such justice was to govern all interpersonal dealings, especially between the rich and the poor. As just stewards of this earth’s goods those who have must address needs of those who have not; justice demands a stewardship that cares and shares. When Amos was ignored, he was harsh in his criticisms and chastisements.

When the steward featured in today’s Gospel found himself among the “have-nots” of his society, he took means to assure his survival. Though dishonesty cost him his job, he is praised by Jesus for taking the initiative to save himself and secure his future. Similarly imaginative and even risky measures are required of Jesus’ disciples today. We are stewards of the earth and upholders of justice, and so we are thereby responsible for one another and all others in Christ.

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Stewardship Toronto

Lost and Found

Message from Fr. Jose Koluthara, CMI

My Dear Brothers and Sisters,

According to a study released in October 2002, by the National Center for Missing and Exploited Children, an estimated 797,500 children were reported missing in the United States in 1999. Of these children who go missing, too small a fraction are recovered. When a child is found and returned home, that homecoming is marked by a relief and rejoicing that cannot be measured.

Having tapped into the contemporary pathos that surrounds children lost and children found, let us allow those strong deep feelings to enable our better understanding and appreciation of today’s scripture readings. In the first reading from the book of Exodus, it is the nation of Israel, God’s chosen sons and daughters, who have lost their way. Rather than remain faithful to God in whose image they had been created they preferred to bow down before images that they themselves had created. This golden calf represented a willful and disobedient departure from God. Nevertheless, God, through Moses’ mediation, welcomed back the prodigal people and was reconciled with them. Israel’s story of returning home to God anticipates and complements the Gospel wherein a lost sheep will be found, a lost coin will be retrieved and a lost son will be restored to the love of his father and the secure comfort of his home.

Today’s second reading will draw us into the experience of Paul. Describing his own as a life of loss and sin, Paul regarded his encounter with Christ on a Damascus road as the moment he was found, forgiven and saved. Moreover, he offers his readers the example of his own experience as a pledge of what God can and will do for all who are lost in sin.

The experience of the wayward son featured in today’s Gospel (Lk 15:1-32) is also represented as an example and pledge of God’s loving mercy for sinners. So extreme was the son’s experience of being lost that Luke refers to him two times as being dead (Lk. 15: 24, 32). His experience of being found is so exuberant that it is twice equated with being alive. As Fred Craddock has explained in his book “Luke” there is something worse than death: being lost and alienated from a forgiving God. So also there is something better than life: being found and welcomed home.

Challenges To Discipleship

Message from Fr. Jose Koluthara, CMI

My Dear Brothers and Sisters,

In answering to Jesus’ call, each must willingly enter into a process of becoming first human, then Christian, then a disciple. This process of growth and development is born in the realization that all human persons are created in the image and likeness of their Creator. Created in the image of Love, human beings are to love and not hate, reverence and not abuse, care for and not curse others, make peace with one another and refrain from every inclination toward violence. Created in God’s likeness, human beings are to preserve and protect life rather than destroy it or lessen its dignity.

Human beings are also called to conform to the image of God incarnate, Jesus Christ (Rom.8:29). Jesus gave his all (“he emptied himself”, Phil 2:7) when he accepted the invitation to act as a disciple in the ways and the will of God. In the same way, those to become his followers are challenged to give all of themselves. Each of the readings for today’s liturgy references something of that incalculable cost of discipleship.

The author of the 1st reading (Wisdom 9:13-18) advises readers to entrust themselves to the wisdom of God. Rather than insist on their own will, make their own plans and seek the satisfaction of their own desires, each should allow the “holy spirit from on high” to plot the path that will lead them to God.

In the second reading, Paul shares with his friend Philemon the very high price his discipleship required of him. Imprisoned for his beliefs and his service to the Gospel, Paul did not regard himself as a helpless victim unjustly accused, but as an ambassador whose privilege it was to be an image of Christ in the world.

In the Gospel, Jesus calls Christians to do three things: First, each must love Jesus best and first and formulate a value system that clearly reflects that love. This Gospel does not advocate a cold-hearted detachment from others but a genuine love of Jesus that inspires and purifies all other loves. Second, among the challenges to discipleship set forth in today’s Gospel is a willingness to imitate Jesus so completely as to embrace the daily crosses that are inherent in that commitment. Finally, Jesus calls for a sensible decisiveness as regards the cost of persevering discipleship. Have I accepted Jesus’ challenges? Am I ready to meet the costly demands of discipleship?

Humility and Reverence

Message from Fr. Jose Koluthara, CMI

My Dear Brothers and Sisters,

Today’s scripture passages (Sirach 3:17-20,28-29, Lk. 14:1,7-14) call us to humility, which is an important virtue for all those who worship. Humility is ultimately a simple thing. It means accepting the truth about reality. It requires recognizing both the good that God has put into us and the limitations that are inherent in our human nature. In particular, it means never forgetting that God is God and we are not! Humility means giving everyone his or her due, including God and every human being. False pride, sinful pride, takes over when we begin to think of ourselves as superior to others or equal to God.

True worship always involves humility because it acknowledges God as God and sets us in proper relationship to God. This is ultimately what is meant by reverence in worship. Dr. Paul Woodriff, in his book “Reverence: Recovering a Forgotten Virtue”, says that reverence is the opposite of hubris, that false pride that always ultimately leads to our downfall.

It is a constant temptation for those of us who know and love the liturgy to begin to think of ourselves as somehow superior to the “ordinary” worshipper. Therefore we deserve to have our needs and wishes respected! It is true of course, that leaders must make decisions for a community or else they are not leaders. But it is true that leaders must listen very carefully to others in the community if they are to remain its true servants. Such listening requires humility on the part of those in leadership positions.

Does the weekly liturgy lead us to an ever deeper awareness of the presence of the divine mystery at the heart of worship? Are members of the assembly sufficiently attentive to Christ’s presence in one another, in the presider, in the word and in the meal? What can increase in everyone’s awareness of the power of God at work in our midst and in our worship?

One key to remember: Silence fosters reverence, because when we are silent we are not promoting ourselves, and we just might hear the voice of God who rules the universe and yet love each of us dearly.